In the meantime he had taken his father and family with him to the small country house of his old teacher Siron (Catalepton x.). By the influence of his powerful friends, and by personal application to the young Octavian, Virgil obtained the restitution of his land. Mantua, in consequence of its vicinity to Cremona, which had been faithful to the cause of the republic, was involved in this calamity and Virgil’s father was driven from his farm. Of the impression produced on Virgil by these confiscations, and of their effect on his fortunes, we have a vivid record in the first and ninth eclogues. In the following year the famous confiscation of land for the benefit of the soldiers of the triumvirs took place. In 42 B.C., the year of the battle of Philippi, we find him “cultivating his woodland Muse” under the protection of Asinius Polio, governor of the district north of the Po. Of what happened to him in the interval, during which the first civil war took place and Julius Caesar was assassinated, we have no indication from ancient testimony or from his own writings. Our knowledge of him is derived from allusions in the Eciogues, and belongs to a period nine or ten years later. At the end of the poem, the real master-passion of his life, the charm of the Muses, reasserts itself (Cat alepton v.). One of the minor poems written about this time in the scazon metre tells of his delight at the immediate prospect of entering on the study of philosophy, and of the first stirring of that enthusiasm for philosophical investigation which haunted him through the whole of his life. The time of his removal to Rome must have nearly coincided with the publication of the poem of Lucretius and of the collected poems of Catullus.Īfter studying rhetoric he began the study of philosophy under Siron the Epicurean. Afterwards he removed to Milan, where he continued engaged in study till’ he went to Rome two years later.
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At the age of twelve he was taken for his education to Cremona, and from an expression in one of the ‘minor poems attributed to him, about the authenticity of which there cannot be any reasonable doubt, it may be inferred that his father accompanied him. Virgil, as well as Horace, was fortunate in having a father who, though probably uneducated himself, discerned his genius and spared no pains in giving it the best culture then obtainable in the world.
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Like his friend and contemporary Horace, he sprung from the class of yeomen, whose state he pronounces the happiest allotted to man and most conducive to virtue and piety. It is remarkable that the two poets whose imagination seems to have been most powerfully possessed by the spell of Rome-Ennius and Virgil-were born outside the pale of Roman citizenshiip.The scenery familiar to his childhood, which he recalls with affection both in the Eclogues and the Georgics, was that of the green banks and slow windings of the Mincio and the rich pastures in its neighbourhood.
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Yet it was only after Virgil had grown to manhood that the province to which he belonged obtained the full rights of Roman citizen ship.
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It was favourable to his development as a national poet that he was born and educated during the interval of comparative calm between the first and second civil wars, and that he belonged to a generation which, as the result of the social war, first enjoyed the sense of an Italian nationality. In the region north of the P0 a race of more imaginative susceptibility than the people of Latium formed part of the Latin-speaking population. VIRGIL (PunLius VERGILIUS MARO), the great Roman poet, was born on the 15th of October in the year 70 B.C., on a farm on the banks of the Mincio, in the district of Andes, not far from the town of Mantua.